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Are you sure? Cancel Continue. The western bridge buckled at the west end in and was unusable until replaced in Five miles west of the town on Highway 20 stands a historical marker.

According to the 5 Miles Marker, [1] the structure was restored in Whatever the case, the building has since been destroyed.

Rumors that hordes of gold were still stored within the structure apparently motivated looters to tear down the walls in search of treasure.

Now collapsed, its brick and stone remains, topped by rusty pieces of the tin roof, can be seen behind a fence erected to protect it from further vandalism.

The Timbuctoo Cemetery is still in use, and dates back to It holds approximately 87 graves, most from the late s and the early 20th century.

It is also fenced and gated to ward off vandals. Timbuctoo was once a minor tourist attraction , enjoying public awareness of its historical significance and widespread enthusiasm for preservation.

Despite all of these factors in its favor, Timbuctoo remains today an example of a failed preservation effort. From Wikipedia, the free encyclopedia.

For other uses, see Timbuctoo disambiguation. Unincorporated community in California, United States. Unincorporated community.

California Historical Landmark. Retrieved Clovis, Calif. The inhabitants are very rich, especially the strangers who have settled in the country [..

I happened to be in this city at a time when a load of salt sold for eighty ducats. The king has a rich treasure of coins and gold ingots.

These descriptions and passages alike caught the attention of European explorers. Africanus also described the more mundane aspects of the city, such as the "cottages built of chalk , and covered with thatch " — although these went largely unheeded.

Roughly years after Leo Africanus' visit to Timbuktu, the city had seen many rulers. The end of the 18th century saw the grip of the Moroccan rulers on the city wane, resulting in a period of unstable government by quickly changing tribes.

During the rule of one of those tribes, the Hausa , a year-old child named Shabeni or Shabeeny from Tetuan on the north coast of Morocco accompanied his father on a visit to Timbuktu.

Shabeni stayed in Timbuktu for three years before moving to a major city called Housa [59] several days' journey to the southeast.

Two years later, he returned to Timbuktu to live there for another seven years — one of a population that was, even centuries after its peak and excluding slaves, double the size of the 21st-century town.

By the time Shabeni was 27, he was an established merchant in his hometown of Tetuan. Returning from a trading voyage to Hamburg , he was captured by a ship manned by Englishmen but sailing under a Russian flag, whose captain claimed that his Imperial mistress Catherine the Great was "at war with all Muselmen" see Russo-Turkish War — He and the ship he had been sailing in were brought to Ostend in Belgium in December but the British consul managed to get him and the ship released.

He set off again in the same ship, but the captain, who claimed to be afraid of his ship being captured again, set him ashore in Dover.

In England his story was recorded. Shabeeni gave an indication of the size of the city in the second half of the 18th century. In an earlier passage, he described an environment that was characterized by forest, as opposed to the modern arid surroundings.

The week-long festival of Mawloud is held every January, and celebrates the birthday of the Prophet Muhammed—the city's "most cherished manuscripts" are read publicly, and are a central part of this celebration.

The "most joyful occasion on Timbuktu's calender," it combines "rituals of Sufi Islam with celebrating Timbuktu's rich literary traditions.

An earlier nomination in failed the following year as it lacked proper demarcation: [65] the Malian government included the town of Timbuktu as a whole in the wish for inclusion.

Shortly afterwards, the monuments were placed on the List of World Heritage in Danger by the Malian government , as by the selection committee at the time of nomination.

Special attention was given to the build of a cultural centre. During a session in June , UNESCO decided to cease its increased monitoring program as it felt sufficient progress had been made to address the initial concerns.

In May , Ansar Dine destroyed a shrine in the city [71] and in June , in the aftermath of the Battle of Gao and Timbuktu , other shrines, including the mausoleum of Sidi Mahmoud , were destroyed when attacked with shovels and pickaxes by members of the same group.

Timbuktu was a world centre of Islamic learning from the 13th to the 17th century, especially under the Mali Empire and Askia Mohammad I's rule. The Malian government and NGOs have been working to catalog and restore the remnants of this scholarly legacy: Timbuktu's manuscripts.

Timbuktu's rapid economic growth in the 13th and 14th centuries drew many scholars from nearby Walata today in Mauretania , [76] leading up to the city's golden age in the 15th and 16th centuries that proved fertile ground for scholarship of religions, arts and sciences.

To the people of Timbuktu, literacy and books were symbols of wealth, power, and blessings and the acquisition of books became a primary concern for scholars.

Knowledge was gathered in a manner similar to the early, informal European Medieval university model.

These institutions were explicitly religious, as opposed to the more secular curricula of modern European universities and more similar to the medieval Europe model.

However, where universities in the European sense started as associations of students and teachers, West-African education was patronized by families or lineages, with the Aqit and Bunu al-Qadi al-Hajj families being two of the most prominent in Timbuktu — these families also facilitated students is set-aside rooms in their housings.

Timbuktu served in this process as a distribution centre of scholars and scholarship. Its reliance on trade meant intensive movement of scholars between the city and its extensive network of trade partners.

In — though, many scholars left for Walata when Sunni Ali 's Songhay Empire absorbed Timbuktu and again in with the Moroccan occupation.

This system of education survived until the late 19th century, while the 18th century saw the institution of itinerant Quranic school as a form of universal education, where scholars would travel throughout the region with their students, begging for food part of the day.

Hundreds of thousands of manuscripts were collected in Timbuktu over the course of centuries: some were written in the town itself, others — including exclusive copies of the Quran for wealthy families — imported through the lively booktrade.

Hidden in cellars or buried, hid between the mosque's mud walls and safeguarded by their patrons, many of these manuscripts survived the city's decline.

They now form the collection of several libraries in Timbuktu, holding up to , manuscripts: [83] In late January it was reported that rebel forces destroyed many of the manuscripts before leaving the city.

The men swept 4, manuscripts off lab tables and shelves, and carried them into the tiled courtyard They doused the manuscripts in gasoline The brittle pages and their dry leather covers These libraries are the largest among up to 60 private or public libraries that are estimated to exist in Timbuktu today, although some comprise little more than a row of books on a shelf or a bookchest.

Two Timbuktu Manuscripts Projects funded by independent universities have aimed to preserve them. During the occupation by Islamic extremists the citizens of the city embarked on a drive to save the "best written accounts of African History.

Many of these documents are still in the safe keeping of the local residents who are reluctant to give them overs to the government-run Ahmed Baba Institute housed in a modern digitalization building built by the South African government in He added, "Those are to this day protected.

Haidara purchased metal footlockers in which up to manuscripts could be securely stored. Nearly 2, of these lockers were distributed to safe houses across the city.

Many were later moved to Dreazen. Although French is Mali's official language , today the large majority of Timbuktu's inhabitants speaks Koyra Chiini , a Songhay language that also functions as the lingua franca.

With Tamashek spoken by both Ikelan and ethnic Tuaregs, its use declined with the expulsion of many Tuaregs following the rebellion, increasing the dominance of Koyra Chiini.

Arabic , introduced together with Islam during the 11th century, has mainly been the language of scholars and religion, comparable to Latin in Western Christianity.

With an improving infrastructure granting Timbuktu access to larger cities in Mali's South, use of Bambara was increasing in the city at least until Azawad independence.

With no railroads in Mali except for the Dakar-Niger Railway up to Koulikoro , access to Timbuktu is by road, boat or, since , aircraft.

Also requiring high water are pinasses large motorized pirogues , either chartered or public, that travel up and down the river. Timbuktu is poorly connected to the Malian road network with only dirt roads to the neighbouring towns.

However, a new paved road is under construction between Niono and Timbuktu running to the north of the Inland Niger Delta. Presently, no airlines serve the airport.

Timbuktu is also often considered a far away place, in popular Western culture. The origin of this mystification lies in the excitement brought to Europe by the legendary tales, especially those by Leo Africanus : Arabic sources focused mainly on more affluent cities in the Timbuktu region, such as Gao and Walata.

Being used in this sense since at least , English dictionaries now cite Timbuktu as a metaphor for any faraway place. Timbuktu is a sister city to the following cities: [].

From Wikipedia, the free encyclopedia. For other uses, see Timbuktu disambiguation. City in Tombouctou Region, Mali. Sankore University in Timbuktu.

Map showing main trans-Saharan caravan routes circa Present day Niger in yellow. Main article: History of Timbuktu.

This section should include a better summary of History of Timbuktu. See Wikipedia:Summary style for information on how to properly incorporate it into this article's main text.

July The natives of the town of Timbuctoo may be computed at 40,, exclusive of slaves and foreigners The natives are all blacks: almost every stranger marries a female of the town, who are so beautiful that travellers often fall in love with them at first sight.

Further information: Islamist destruction of Timbuktu heritage sites.

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Exterior, quick-access pockets make finding your keys and metro cards easy, and water bottle pockets keep you hydrated. He was said to have been from the region of Timbuktu , in Mali , although it is unclear whether or not the town was named by him or after him.

It's also possible that it was named for one of two other older towns of the same name in New York and New Jersey by or for Gold Rush immigrants from one of those places.

Hydraulic mining benefited California in three ways; it filled the state coffers, lined the pockets of mining corporations and fueled the boom of the mountain mining towns.

Downstream, it was another story. Tons of sediment and detritus from the mining operations destroyed farmland and riparian land.

It also changed the course of rivers in the Sacramento Valley. Once out of the steep slopes of the hills and mountains, the river water in the valley ran slower, allowing the debris to settle.

Silt began to accumulate on the bottom of the Yuba and Feather rivers, making the channels significantly more shallow, which threatened to end the vital riverboat traffic and subsequent trade with Sacramento and San Francisco.

Citizens of the downstream towns and cities such as Marysville became alarmed at the increased risk of flooding the shoaling of the rivers presented.

Eventually a system of levees would enclose Marysville to combat the new threat, permanently limiting the growth of the city.

Besides threatening urban communities, valuable farmland became buried under the mining debris. Farmers began to see more frequent and devastating flood losses, and soon a legal battle erupted to stop hydraulic mining once and for all.

Ruling in favor of the farmers, the United States District Court in San Francisco effectively put an end to hydraulic mining in By the time the United States Congress passed an act allowing hydraulic mining to recommence albeit only after sediment retention dams were erected , it was too late.

It was ; the glory days when a single miner could make his fortune, or at least support himself with pick and pan, were gone. The hydraulic mining companies had seen their flume infrastructure washed away in a severe flood in , and now were limited in where they could resume.

Lacking an economic foundation, the town was abandoned. The post office closed in Timbuctoo is registered as a California Historical Landmark. The town site is accessed by the much-neglected Timbuctoo Road, which crosses a stream gulch by bridge in two places, one east and one west of town, meandering in a loop back to Highway The western bridge buckled at the west end in and was unusable until replaced in Five miles west of the town on Highway 20 stands a historical marker.

According to the 5 Miles Marker, [1] the structure was restored in Whatever the case, the building has since been destroyed.

Rumors that hordes of gold were still stored within the structure apparently motivated looters to tear down the walls in search of treasure.

Now collapsed, its brick and stone remains, topped by rusty pieces of the tin roof, can be seen behind a fence erected to protect it from further vandalism.

The Timbuctoo Cemetery is still in use, and dates back to It holds approximately 87 graves, most from the late s and the early 20th century.

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